Shariah Law and Religious Rights in a Multi-religious Society: examining its Introduction for Muslims in Western Nigeria
DOI:
https://doi.org/10.53477/2284-9378-25-20Keywords:
Shariah Law, Religious Rights, Western Nigeria, Legal Pluralism, Peaceful Coexistence.Abstract
The introduction of Shariah law in Western Nigeria is primarily aimed at protecting the religious rights of Muslims, ensuring their ability to practice Islamic legal principles within a secular framework. This study explores the socio-political implications of Shariah in a multi-religious society, emphasizing that its application is exclusively for Muslims and does not infringe on the rights of non-Muslims. The research examines the historical evolution of Shariah in Nigeria, the constitutional provisions for religious freedom, and the legal pluralism that allows for multiple judicial systems to coexist. While the adoption of Shariah law strengthens the identity and religious autonomy of Muslims, it also raises concerns about political interpretations and interfaith relations. Using qualitative methods, including case studies and a questionnaire, the study assesses how Shariah law functions within a diverse society, ensuring that it remains a voluntary legal system for Muslims. The findings highlight the importance of upholding religious rights while maintaining national unity and peaceful coexistence. The study concludes with recommendations for policy frameworks that balance religious freedom, legal inclusivity, and social harmony in Western Nigeria.
References
Abikan, A. I. 2013. “The application of Shariah in a secular state: The Nigerian experience.” Journal of Islamic Law Studies 14(2): 112-135.
Adebanwi, W. 2004. “The Shariah Debate and the Construction of a ‘Muslim’ Identity in Nigeria.” Journal of Modern African Studies 42(1): 1–22.
Adegbite, A. 2020. “Religious pluralism and the Nigerian legal system: Challenges and prospects.” African Journal of Law and Society 8(1): 45-67.
An-Na’im, A. A. 2008. Islam and the secular state: Negotiating the future of Shariah. Harvard University Press.
Benda-Beckmann, F. von. 2002. “Who’s afraid of legal pluralism?” Journal of Legal Pluralism and Unofficial Law 34(47): 37–82. https://doi.org/10.1080/07329113.2002.10756563
Constitution of the Federal Republic of Nigeria. 1999. https://nigeriarights.gov.ng/files/constitution.pdf
Eze, O. C. 1984. Human rights in Africa: Some selected problems. Lagos: Nigerian Institute of International Affairs.
Ezeilo, J. 2011. “Women’s rights, religion, and legal pluralism in Nigeria”. Journal of African Law 55(1): 1-21.
Falola, T. 2009. Colonialism and Violence in Nigeria. Indiana University Press.
___. 2018. “Religious politics in Nigeria: A historical perspective.” African Studies Review 61(2): 78-102.
Federal Republic of Nigeria [FRN]. 1999. Constitution of the Federal Republic of Nigeria.Abuja: Government Press.
Griffiths, J. 1986. “What is legal pluralism?” Journal of Legal Pluralism 18(24): 1–55. https://doi.org/10.1080/07329113.1986.10756387
Hobbes, T. 1651. Leviathan. Oxford University Press.
Ibrahim, J. 2004. The transformation of ethno-religious identities in Nigeria. In A. B. Zack-Williams, D. Frost, & A. Thomson (Eds.), Africa in crisis: New challenges and possibilities (pp. 182–196). Pluto Press.
Ibrahim, J., and O. Igbuzor. 2002. “Memorandum to the Presidential Committee on the Review of the 1999 Constitution.” Centre for Democracy and Development (CDD).
Kendhammer, B. 2013. “The Sharia controversy in Northern Nigeria and the politics of Islamic law in new and uncertain democracies.” Comparative Politics 45(3): 291–311.
Kymlicka, W. 1995. Multicultural citizenship: A liberal theory of minority rights. Oxford University Press.
Last, M. 1967. The Sokoto Caliphate. Oxford University Press.
Lenta, P. 2005. “Taking diversity seriously: Religious courts and the constitution of South Africa.” Journal for Juridical Science 30(1): 58–73.
Locke, J. 1689. Two treatises of government. Cambridge University Press.
Loimeier, R. 2012. Islamic Reform and Political Change in Northern Nigeria. Northwestern University Press.
Marshall, P. 2002. Shariah law and the challenge of religious freedom. In P. Marshall (Ed.),Radical Islam’s rules: The worldwide spread of extreme Shariah law (pp. 7–20). Rowman & Littlefield.
Merry, S. E. 1988. “Legal pluralism.” Law & Society Review 22(5): 869–896. https://doi.org/10.2307/3053638
Na’Allah, A. R. 2009. Ilorin: The journey so far. Ilorin: Majab Publishers.
Nmehielle, V. O. 2004. “Sharia Law in the Northern States of Nigeria: To Implement or Not to Implement, the Constitutionality is the Question.” Human Rights Quarterly 26(3):730–759.
Nwauche, E. S. 2010. “Shariah law and the Nigerian constitution: An analysis of conflicts and harmonization strategies”. Journal of Comparative Law in Africa 2(1): 23-41.
Oba, A. A. 2002. “Islamic law as customary law: The changing perspective in Nigeria.”International and Comparative Law Quarterly 51(4): 817–850.
___. 2011. “The Sharia Court of Appeal in Northern Nigeria: The continuing crisis of jurisdiction.” Journal of Islamic Law and Culture 13(1): 29–53.
Ojo, M. 2016. “Islam and religious diversity in Nigeria: Debating the introduction of Shariah law in Western Nigeria.” Religious Studies Journal 19(3): 201-218.
Olaniyan, A. 2020. “Shariah Law in Southern Nigeria: A Reappraisal of Constitutionalism and Religious Freedom.” Journal of Law and Religion 35(2): 275–290.
Organization of African Unity. 1981. “African Charter on Human and Peoples’ Rights.”https://www.achpr.org/legalinstruments/detail?id=49
Ostien, P. 2007. Sharia Implementation in Northern Nigeria 1999–2006: A Sourcebook (Vol. I–III). Spectrum Books.
Paden, J. N. 2005. Muslim civic cultures and conflict resolution: The challenge of democratic federalism in Nigeria. Brookings Institution Press.
Peters, R. 2003. “Islamic criminal law in Nigeria: Application and debates.” African Affairs 102(406): 571-590.
Rawls, J. 1971. A theory of justice. Harvard University Press.
Rousseau, J. J. 1762. The social contract. Penguin Classics.Supreme Court of Nigeria. 2006. Kano State Government v. Federation 6 NWLR (Pt. 1005)581 (Nigeria).
United Nations. 1948. “Universal Declaration of Human Rights.” https://www.un.org/en/about-us/universal-declaration-of-human-rights.
Uthman, I. O. 2019. “Islamic law in Nigeria: Historical perspectives and contemporary issues.” Nigerian Journal of Islamic Studies 11(4): 89-102.
Yadudu, A. H. 2000. Colonialism and the transformation of Islamic law in Northern Nigeria. Ibadan: University Press.
Yusuf, A. 2021. “Public perceptions of Shariah law in Nigeria: A survey analysis.” Journal of African Political Studies 15(1): 55-79.
Yusuf, H. O. 2013. “Colonialism and the judiciary in Nigeria: Unpacking legal history.” African Journal of Legal Studies 6(2–3): 245–274.
Downloads
Published
How to Cite
Issue
Section
License
The published articles are subject to copyright law. All rights are reserved to the “Carol I” National Defense University, regardless of whether all or part of the material are considered, especially the rights to translation, reprinting, re-use of illustrations, quotations, broadcasting through the media, reproduction on microfilms or any other way and storage in data banks. Any replicas without the associated fees are authorized provided the source is acknowledged.
BULLETIN OF "CAROL I" NATIONAL DEFENCE UNIVERSITY